![\"\"](\"http:\/\/schunadel.fr\/wp-content\/uploads\/2024\/01\/carnival-635226_1280.jpg\")
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Il est important de mettre les d\u00e9finitions usuelles de Carnaval \u00e0 distance. En r\u00e9alit\u00e9, Carnaval peut \u00eatre envisag\u00e9 de deux fa\u00e7ons diff\u00e9rentes :<\/p>\n\n\n\n
Une premi\u00e8re, restreinte : c\u2019est une f\u00eate qui va trouver sa place \u00e0 Mardi-Gras, \u00e9ventuellement et \u00e9galement les dimanche et lundi gras. <\/p>\n\n\n\n
Une seconde, plus large : Carnaval va commencer d\u00e8s No\u00ebl. Il y a en effet toute une s\u00e9rie de f\u00eates entre No\u00ebl et Mardi-Gras qui ne vont avoir de sens que dans le cadre d\u2019une longue pr\u00e9paration Carnavalesque dont le sommet est Mardi-Gras. <\/p>\n\n\n\n
Mardi-gras, f\u00eate mobile, est l’un des n\u0153uds de cette histoire. Et la d\u00e9termination de la date de Mardi-Gras nous mettra sur les pistes des origines de Carnaval. L’on croisera dans ce cheminement des p\u00e2tisseries lunaires, des g\u00e2teaux flatulents, des g\u00e9ants rabelaisiens et des ours sous la lune.<\/p>\n\n\n\n
Cette conf\u00e9rence s’appuie principalement sur les travaux passionnants du folkloriste Claude Gaignebet<\/a><\/em> ainsi que sur nos<\/em> propres travaux sur <\/em>l’imaginaire de la peur et le temps angoiss\u00e9<\/em>.<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" Voici la troisi\u00e8me partie de ce triptyque de conf\u00e9rences autour de l’imaginaire carnavalesque. Elle porte logiquement sur le Carnaval proprement dit. Le Carnaval est g\u00e9n\u00e9ralement d\u00e9fini comme une f\u00eate rituelle de travestissement, d’abondance alimentaire et de libations et dont la date, de nos jours, est relativement variable : g\u00e9n\u00e9ralement entre l’\u00e9piphanie et le mercredi des […]<\/p>\n","protected":false},"author":1,"featured_media":216,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[6],"tags":[],"class_list":["post-21","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-triptyque"],"aioseo_notices":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/schunadel.fr\/wp-content\/uploads\/2024\/01\/2011_CKS_08007_0017_000pieter_brueghel_ii_the_battle_between_carnival_and_lent-scaled-e1706688542454.jpg","_links":{"self":[{"href":"https:\/\/schunadel.fr\/index.php?rest_route=\/wp\/v2\/posts\/21","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schunadel.fr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schunadel.fr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schunadel.fr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/schunadel.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21"}],"version-history":[{"count":15,"href":"https:\/\/schunadel.fr\/index.php?rest_route=\/wp\/v2\/posts\/21\/revisions"}],"predecessor-version":[{"id":178,"href":"https:\/\/schunadel.fr\/index.php?rest_route=\/wp\/v2\/posts\/21\/revisions\/178"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/schunadel.fr\/index.php?rest_route=\/wp\/v2\/media\/216"}],"wp:attachment":[{"href":"https:\/\/schunadel.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schunadel.fr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schunadel.fr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}